You need to have read this collection, and read it in its entirety, to feel that it is the same debate that, even if it seems outdated, is recognized as the debate of the Enlightenment.
For there is one area in which the dawn itself is tardy: that which passes through the prejudice that psychopathology does not get rid of and reaches the deceptive obviousness with which the Self entitles itself by flaunting its existence.
Darkness is similar to an object there and thrives on the obscurity in which it finds its values.
Not surprising then is the resistance to the Freudian discovery, a term here extended with an amphibology: Jacques Lacan's discovery of Freud.
The reader will learn what is revealed in it: the unconscious obeys pure logic, in other words the signifier.
Epistemology will always miss it if it does not begin with a reform that is a subversion of the subject.
Its emergence cannot happen except in reality and in the very place that psychoanalysts occupy at that moment.
It was precisely to record this subversion drawn from their most everyday experience that Jacques Lacan worked for them for fifteen years.
The issue is too important to everyone not to make a fuss.
And precisely in order not to be diverted from the cultural trade, Jacques Lacan calls for attention in these texts.
It would be fair to say that there are few twentieth century thinkers who have had such a far-reaching influence on subsequent intellectual life in the humanities as Jacques Lacan (1901-1981).
A French psychiatrist and psychoanalyst, he was one of the founders of the French Psychoanalytic Society and later the founder of the École Freudienne de Paris (EFP).
Lacan’s “return to the meaning of Freud” profoundly changed the institutional face of the psychoanalytic movement internationally. His seminars in the 1950s were one of the formative environments of the currency of philosophical ideas that dominated French letters in the 1960s and’70s, and which has come to be known in the Anglophone world as “post-structuralism.” Both inside and outside of France, Lacan’s work has also been profoundly important in the fields of aesthetics, literary criticism and film theory. Through the work of Louis Pierre Althusser (and more lately Ernesto Laclau, Jannis Stavrokakis and Slavoj Zizek), Lacanian theory has also left its mark on political theory, and particularly the analysis of ideology and institutional reproduction.
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